Analysis Of The Poem Gwendolyn Brooks - 1030 Words

Amber Bryan Professor Heintz LIT1000 12 December 2016 Personal Journal â€Å"Look at what s happening in this world. Every day there s something exciting or disturbing to write about. With all that s going on, how could I stop?† (â€Å"Gwendolyn† BrainyQuote.com) Gwendolyn Brooks, born in 1917 in Kansas grew up with her father, David Anderson Brooks and her mother, Keziah Wims Brooks. Although born in Kansas, Gwendolyn was raised in Illinois (Shor). Throughout her life she dealt with real issues and confronted them within her writing. Her thoughts and poetry would continue to be relevant for decades, even as time goes on, the world still remains a broken place. â€Å"The Brooks household was a happy one, and Gwendolyn thrived on a steady diet of love and encouragement from her parents, who read stories and sang songs to their two children† (â€Å"Gwendolyn† Contemporary Heroes). Brooks discovered her love of writing as a young girl in her late childhood and early adolescence. She was the target of harassment in her early schools and was picked on for everything from her hair and the way she looks to her personality and the way she interacts with others. After attempts of getting along with the other students at two other high schools failed, Brooks was sent to an integrated high school, Englewood and graduated in 1934 (â€Å"Gwendolyn† Scribner). Brooks graduated from college in 1936 with an English degree, and later became â€Å"the publicity director of the local National Association for theShow MoreRelatedAnalysis Of The Poem The Road Not Taken By Gwendolyn Brooks980 Words   |  4 PagesFor my analysis I chose to look at two poems where the authors transform the readers into the speakers. I will be analyzing â€Å"The Road Not Taken† by Robert Frost and â€Å"the mother† by Gwendolyn Brooks. Both of these poems show decisions made on the speakers part and how the reader can relate to the speakers feelings about their decisions. â€Å"The Road Not Taken† opens with a man in the woods, looking down two equally worn paths. It is a reflection on his part. This incident happened in the past and yearsRead MoreAnalysis Of Gwendolyn Brooks s Poem A Lovely Love 894 Words   |  4 Pagestake part in. As a result, thousands of poems and sonnets have been written about love bonds that are either praised and happily blessed or love bonds that undergo struggle and pain to cling on to their forbidden love. Gwendolyn Brooks sonnet A Lovely Love, explores the emotions and thoughts between two lovers who are striving for their natural human right to love while delicately revealing society s crime in vilifying a couples right to love. Gwendolyn Brooks uses several examples of imagery andRead MorePoem Analysis: We Real Cool by Gwendolyn Brooks724 Words   |  3 PagesWe Real Cool(1960) by Gwendolyn Brooks. The Pool Players. Seven at the Golden Shovel. We real cool. We Left school. We Lurk late. We Strike straight. We Sing sin. We Thin gin. We Jazz June. We Die soon. This is a short poem with five stanzas each having two lines. The poem is short and the choice of words is concrete and targeted at the subject that the poet is striving to put forth. The poem is generally on the life of the pool players. It depicts the fast paced lifestyle of the pool playersRead MoreWe Real Cool505 Words   |  3 Pagesperhaps Brooks’ single best-known poem, subjects a similarly representative experience to an intricate technical and thematic scrutiny, at once loving and critical. The poem is only twenty-four words long, including eight repetitions of the word â€Å"we.† It is suggestive that the subtitle of â€Å"We Real Cool† specifies the presence of only seven pool players at the â€Å"Golden Shovel.† The eighth â€Å"we† suggests that poet and reader share, on some level, the desperation of the group-voice that Brooks transmitsRead MoreAnalysis Of Gwendolyn Brooks And Robert Hayden s Poetry1255 Words   |  6 Pages Reflective Writing An Analysis of Gwendolyn Brooks and Robert Hayden’s Poetry Many artists are also historians, people who record first-hand experience of history, making note of important events to which many will make reference. Artist do this through music, writing, and orally through passed-down stories and legends. In the area of writing, there are many different types which display historical understanding. These categories divide into poems, prose, short stories, and long stories. The categoryRead MoreAnalysis Of We Real Cool702 Words   |  3 PagesWe Real Cool Analysis Mob mentality, also known as herd mentality is how people are influenced by their peers to adopt certain behaviors. In reality, people in the group developed one lifestyle, one purpose, and one mind. This mentality is slightly shown in something as innocent as school cliques. But often, this mob mentality can have negative consequences. Gwendolyn Brooks’ We Real Cool is a cautionary tale of 7 pool players living fast and dying young together. The poem uses symbolism,Read MoreComparing Gwendolyn Brooks We Real Cool and Robert Frosts Nothing979 Words   |  4 PagesAlthough there are a number of different facets regarding the careers and works of Gwendolyn Brooks and Robert Frost, there are a number of similarities between their respective poems We Real Cool and Nothing Gold Can Stay. These similarities become all the more apparent when one attempts to compare the imagery of these poems. A careful consideration of this comparison indicates that the imagery of each of thes e poems is preoccupied with the concept of time in various aspects of its ephemeral natureRead MoreAnalysis and Interpretation of \1540 Words   |  7 PagesWithout a Hand to Hold Analysis and Interpretation of The Preacher Ruminates: Behind the Sermon Gwendolyn Brooks The Preacher Ruminates: Behind the Sermon gives an eerie look into a ministers mind. Indeed the poems premise is made clear from the opening line: It must be lonely to be God (1). The poem proceeds to note that while God is a much-revered and respected figure, he has no equal. The preachers revelation provides the reader a unique perspective into religion. Brooks points out due toRead MoreThe Preacher Ruminates: Behind The Sermon (Analysis and Interpretation)1478 Words   |  6 Pagesa Hand to Hold Analysis and Interpretation of The Preacher Ruminates: Behind the Sermon Gwendolyn Brooks The Preacher Ruminates: Behind the Sermon gives an eerie look into a ministers mind. Indeed the poems premise is made clear from the opening line: It must be lonely to be God (1). The poem proceeds to note that while God is a much-revered and respected figure, he has no equal. The preachers revelation provides the reader a unique perspective into religion. Brooks points out due toRead MoreThe Culture of and Prejudice Against African Americans as Depicted in Gwendolyn Brooks Poetry and Stories1936 Words   |  8 Pagesit all. Author and renowned poet Gwendolyn Elizabeth Brooks discuses and describes many of the cruel and unfair treatment that African Americans have faced throughout our civilization. Brooks’ not only speaks on the racial prejudice of African Americans, but she also discusses the heartaches, the life, and the growth of African Americans as a people. Brooks’ poetry and stories are very similar to her own experience growing up as an African American woman. Brooks’ uses the symbol of death many times

Ten Most Beautiful Experiments Free Essays

Science in all of its forms and varieties has surpassed many events that have changed its path and the way many individuals view the art. The experiments behind the many concepts of science seem all together complicated and uninteresting when viewed with the naked eye. But, when the cloth is pulled away from the shun reality we truly see what a beautiful experiment is. We will write a custom essay sample on Ten Most Beautiful Experiments or any similar topic only for you Order Now In the eye of a scientist, beauty lies in the simplicity and ingenuity of the design, and the unambiguous result that opens a new world of understanding. In George Johnsons’ book, The Ten Most Beautiful Experiments, he explores the difficult experiments and explains them in the simplest form. This book establishes a state of wide-eyed wonder through white light split into a rainbow, locating pulse in our own neck, and allows us to peer through a microscope or fire up a Bunsen burner for the very first time. The ideas of many known figures such as Galileo, Newton, and Pavlov, as well as many unsung heroes such as Harvey, Galvani, Joule, and many more are explored in this simple yet enticing book. The first chapter describes Galileo’s studying motion by focusing on a ball experiment instead of the famed Galileo dropping things from the leaning tower of Pisa. In fact in this book Johnson believes that the whole phenomenon never happened and instead focuses on the science of the matter. Galileo carved a groove down the centre of a board about 20 feet long and 10 inches wide. Then he propped it at an angle and timed how quickly the balls rolled down the track. What he discovered was that the distance the ball travels is proportional to the square of the time that has elapsed. Along the ball’s path, he placed cat-gut frets, like those on a lute. As the rolling ball clicked against the frets, Galileo sang a tune, using the upbeats to time the motion. This series of events allowed Galileo to show that heavier objects do not fall faster than light ones and to figure out the math for the acceleration of falling bodies. The second chapter describes how William Harvey showed that one form of blood circulates throughout the body, not two. How did an individual display such a complex finding, Harvey had the help of a snake. He needed to observer the flow of blood at a slower pace than many had tested before. Which gave him the idea to use a reptile since they have colder blood, which made its heart beat more leisurely Harvey sliced open a live snake and, while pinching its or main vein, watched as the heart into which it pumped blood grew paler and smaller. He then pinched the snake’s main artery and saw how obstructing the flow caused the heart to swell. When Harvey released the grip, the heart refilled and sprung back to life. Pinching the heart’s main artery had the opposite effect where the space between heart and forceps became gorged with blood, inflating like a balloon. It was the heart, was the driving motor, pushing red blood to the extremities of the body. By completing his radical experiment Harvey proved that blood circulated an idea that was so far-fetched managed to overturn the assertion of Galen. In fact Galen had taught that the body contains two separate vascular systems. The first was a blue â€Å"vegetative† fluid, the elixir of nourishment and growth, coursed through the veins. The second was a bright red â€Å"vital† fluid travelled through the arteries, activating the muscles and stimulating motion. Invisible spirits, or â€Å"pneuma†, caused the fluids to slosh back and forth like the tides. The third chapter describes one of the most famed scientists of all time Sir Isaac Newton. He had many discoveries some relating to gravity, calculus, and light spectrums. Newton carefully reviewed what others before him had found and added some observations of his own. In Newton’s day, Europe’s great scientists believed that white light was pure and fundamental. When it bounced off a colored object or passed through a tinted liquid or glass, it became stained somehow with color. Newton cut a hole in his window shutter and held a prism in the path of the sun, spreading the light into a spectrum. Then he funneled the spectrum through a second prism. He allowed the colors to pass, one by one, through the second prism. Starting at the red end and progressing toward the blue, each color was bent a little more by the glass. Through this exercise Newton had discovered that light consisted of a heterogeneous mixture of different rays. The fourth chapter describes Antoine-Laurent Lavoisier who changed the theory of ash by discovering oxygen. In his experiment he took mercury and heated it in a closed beaker, to develop an almost closed system. Lavoisier heated this until a crust formed or calx which is a reddish color in mercury. After a few days of doing this when he wasn’t producing anymore of the calx, he skimmed it off and isolated it. He placed the isolated mercury in a flask and heated it until it started giving off a gas. He noted that it burned â€Å"with a dazzling splendor†. Calx was not metal without phlogiston, but metal combined with name oxygen. Left behind in the flask was a gas that extinguished flames, now called nitrogen. Lavoisier discovered the nature of oxidation and the chemical composition of the air. The fifth chapter and probably one of the most interesting was of Luigi Galvani the man who accidently discovered â€Å"animal electricity†. Galvani found, the frog’s leg would move, seemingly of its own accord, as it hung from a hook, even in the clearest weather. His fellow citizen Volta was assured that electricity was produced by the touching of two different metals. In this case was the frog’s leg had hung on a brass hook from an iron rail, virtually being non-biological. Volta confirmed that electricity can indeed come from two metals through his invention of the battery, while Galvani went on to show that there is electricity in the body. He took a dissected frog and nudged a severed nerve against another using a probe made of glass. No metal was involved, but when nerve touched nerve, the muscle contracted as if someone had closed a switch. The sixth chapter describes Michael Faraday who had performed a suite of experiments showing the linkage between electricity and magnetism. Throughout these experiments he invented the the electric motor and the dynamo. Using an Argand oil lamp, Faraday projected polarized light through a block of glass, alongside of which sat a powerful electromagnet. Holding a polarizing filter, called a Nicol prism, to his eye, he rotated it until the light was extinguished. Then he switched on the current. The image of the flame suddenly reappeared. He turned the magnet off and the flame disappeared. The magnetic field, he realized, was twisting the light beam – and if the polarity of the field was reversed, the light beam rotated the other way. Faraday had unified two more forces, demonstrating that light was actually a form of electromagnetism. The seventh chapter was on James Joule and how he discovered that heat was just not nay simple thing but a form of motion. Joule’s effort to show that heat and work are related ways of converting energy into motion. This is probably why energy and work are measured in Joules. He took it upon himself to test the theory of caloric or invisible heat in which it will rise up the shaft until you can feel the warmth in the handle. According to this theory, the reason something gets hot when you rub it is because you abrade the surface and let some caloric out. However Joule tested this theory by a rigging of pulleys and weights, he spun a paddle wheel inside a vessel of water and carefully measured the change in temperature. The motion of the paddle made the water warmer, and the relationship was precise where raising one pound of the liquid by one degree took 772 foot-pounds of work. The eighth chapter discusses Albert Abraham Michelson and he set out to prove the existence of the aether. This substance was the fixed backdrop of the universe in which our planet swam as it moved through space. In his apparatus, two beams of light travelled in perpendicular directions. The beam moving upstream with the earth’s orbit was slowed by the wind of the aether, while the other beam should be less affected. By comparing their velocities with an interferometer, Michelson would calculate the motion of the Earth, but the speed of the two beams was the same. With help from Edward Morley, Michelson made the measurements much more precisely. Still there was not a hint of aether. In fact, the experiment was a beautiful failure. The ninth chapter discussed man’s best friend thanks to Ivan Pavlov, who had shown how learning was a matter of creatures forming new connections in a living machine. Contrary to legend, Pavlov hardly ever used bells in his experiments with salivating dogs. He conditioned the animals to distinguish between objects rotating clockwise or counter-clockwise, between a circle and an ellipse, even between subtle shades of gray. First, a dog was trained to salivate when it heard an ascending scale, but not a descending one. The melodies were played and the spittle collected. Through simple conditioning, the dog had categorized the music it heard into two groups, depending on whether the pitches were predominantly rising or falling. The mind had lost a bit of its mystery, The tenth chapter or final experiment was on Robert Millikan and how he showed that charge, came in discrete quantities. Millikan’s used two round brass plates, with the top one having a hole drilled through the centre. Both plates were mounted on a stand and illuminated from the side by a bright light. The plates were then connected to a 1,000-volt battery. With a perfume atomizer, Millikan sprayed a mist of oil above the apparatus and watched through a telescope as some of the droplets fell into the area between the plates. As he jerked the voltage, he watched as some drops were pushed slowly upward while others were pulled down. Their passage through the atomizer had ionized them, giving the drops negative or positive charges. Thus resulting in what we now call electrons. Johnson’s book makes one wonder whether contemporary science might benefit from a bit of the passion and poverty that helped shape these ten beautiful experiments. One might even ask why these and why not include women. Johnson did not play favorites in fact he even mentioned how at one point after publishing the book he had second guessed himself but either way the book accomplished one thing of any. It accomplished in teaching me how the things that I take a mere facts were the hard work of trial and error of many individuals. Such as Harvey for example who proved that blood circulates in one form throughout the body. Something that I just take as a given and don’t consider the amount of work needed to formulate this conclusion. Johnson put it in such a simple context that appreciating the work was truly beautiful. How to cite Ten Most Beautiful Experiments, Essay examples

American Patriotism Essay Example For Students

American Patriotism Essay Patriotism in America is the love for or devotion to America. Patriotism represents people who love this country and support the countrys authority and interests. American Patriotism Essay does not only mean an unquestioning loyalty to the decisions of the United States government. Patriotism is staring unblinkingly into the face of history. It is to acknowledge the injustices and cruelties that have been a part of the nations history, as well as the marvelous accomplishments. It is, most of all, to have a dream of the United States as a country of freedom, justice, fairness, and equality to all of its people, and to admit that the dream is not yet reality; that work is still required. In this time, it appears that American Patriotism is waning. Many Americans seem unappreciative of Americas precious national heritage and the great price which so many paid for it. Americans seem ignorant of the principles of American government and the spiritual foundations of the nation. They seem unaware of the truth of the saying: To be born free is a great privilege; to die free is a great responsibility. Likewise: Any government big enough to give a person everything is big enough to take away everything. It is, most of all, to have a dream of the United States as a country of freedom, justice, fairness, and equality to all of its people, and to admit that the dream is not yet reality; that work is still required. In this time, it appears that American Patriotism is waning. Many Americans seem unappreciative of Americas precious national heritage and the great price which so many paid for it. Americans seem ignorant of the principles of American government and the spiritual foundations of the nation. They seem unaware of the truth of the saying: To be born free is a great privilege; to die free is a great responsibility. Likewise: Any government big enough to give a person everything is big enough to take away everything. That ignorance seems especially true of many young Americans, who have not known great hardship or imminent danger to their freedom. It has been said that youth are twenty percent of the population but one hundred percent of the future. Therefore, if the youth of America do not have a vital understanding of what this nation is about, in a few generations there will not be an America. The future of America is principled around patriotism. American Patriotism helps reawaken the American Spirit across the land so that the best of this countrys heritage is publicly recognized and reasserted as the basis of our local, state, and national life. Beyond that, it is an effort to extend the American heritage peacefully around the planet to develop a global society based on the ideals of liberty, unalienable rights, and equality of opportunity, so that a world community emerges which is aligned with the principles, traditions, and objectives of America. It is time for the elders to regain their American Patriotism and to teach the knowledge of how this patriotism came about to younger generations. Because of our past patriotism, we have ascended to preeminence among the nations of the world. Economically, technologically, politically, culturally, in so many ways American Patriotism has produced enormous changes for the better in civilization around the globe. The question is whether Americans understand American Patriotism and if they are willing to believe in it? Believing in it may mean that some Americans make certain sacrifices. The next question is whether Americans are ready to make sacrifices to better the nation and the world? .

The Rodeo Song Essays - Bullfighting, Rodeo,

The Rodeo Song THE RODEO SONG Well it's 40 below and I don't give a *censored*, got a heater in my truck and I'm off to the Rodeo, Well it's an alaman right and an alaman left, come on ya *censored*in' dummy get your right step right, get off the stage ya God damn goof ya know, you piss me off, you *censored*in' jerk, ya get on my nerves. Here comes Johnny with his pecker in his hand, he's a one ball man and he's off to the Rodeo, Well it's an alaman right and an alaman left, come on ya *censored*in' dummy get your right step right, get off the stage ya God damn goof ya know, you piss me off, you *censored*in' jerk, ya get on my nerves Well it's 40 below and I don't have a truck and I don't give a *censored* 'cause I'm off to the Rodeo, Well it's an alaman right and an alaman left, come on ya *censored*in' dummy get your right step right, get off the stage ya God damn goof ya know, you piss me off, you *censored*in' jerk, ya get on my nerves. Here comes Johnny with his pecker in his hand, he's a one ball man and he's off to the Rodeo, Well it's an alaman right and an alaman left, come on ya *censored*in' dummy get your right step right, get off the stage ya God damn goof ya know, you piss me off, you *censored*in' jerk, ya get on my nerves Music Essays

All About Caesar essays

All About Caesar essays Julius Caesar was born on July 13, 100 BC, in Rome. Born in one of the well known and oldest families of Rome, the history of his family can be traced back to Aeneas, the mortal son of goddess Venus. Julius Caesar was named after Julius, the son of Aeneas. Son of rich parents, his upbringing was modest. Julius Caesar, unlike other boys of his time, knew no luxury like jewels, expensive clothing and exotic food. His education was also different from that of other boys of his time. Generally Roman boys were tutored by Greek slaves bought by their parents. However, Caesars father, Gaius Caesar and mother Aurelia wanted Caesar to be tutored by a freeman. Gnipho, a gentle scholar was appointed as his tutor. He was a Gaul. From him Caesar learnt Latin, Greek, history, literature and mathematics. He also learned the language and ways of the people of Gaul. The young Gaul Caesar did not know that he would one day conquer and make it a part of the great Roman empire. Caesar spent his days happily, studying and playing with his friend, Marcus Cicero. Three important events occurred in his life. When he was 14, his uncle, Marius appointed Caesar as priest of Jupiter and member of the Sacred College. Caesar was very happy but his joy was short lived. His uncle died suddenly and two years later Caesar lost his father. After his fathers death, Caesar found a companion in his mother Aurelia. She was a woman of great wisdom and strong character. She devoted herself to the upbringing and betterment of her child and watched his career grow with pride. Suddenly the peace was shattered and the rule of the Popular Party came to an end. Sulla and 40,000 troops landed at Brindisi located at the heel of the Italian boot on the Adriatic coast to march into Rome. He was determined to take revenge against the people and Popular Party for overthrowing his government. Sulla was victorious and entered Rome with his army, where he was proclai...

SAT Security Protocols What to Expect on Test Day

SAT Security Protocols What to Expect on Test Day SAT / ACT Prep Online Guides and Tips The security of standardized testing materials is critical in preserving the relevance and fairness of the test as a whole. Since so many students around the world take the SAT, it can be difficult to prevent leaks, but the College Board does have many measures in place to keep confidential questions from being released to the public. In this article, I'll go over the specifics of theSAT security measures, explain the most recent breaches in test security, and review what all of this means for you. Why Is SAT Test Security a Concern? Test security is a huge concern for the administrators of standardized tests like the SAT.If anyone manages to access test questions before the exam is administered, the whole system is compromised by the students who had an unfair advantage. The invalid scores of students who cheatedwill ruin the curve, which just ends up hurting the scores of other students who didn't get a sneak peek at the test. This means that the integrity of the test is extremely important for all students.If people are able to access materials before the exam, their unfair advantage can actively hurt your scores by creating artificially high numbers of top scorers. Breaches in test security also undermine the overall validity of the SAT as a measure of academic ability, which is a huge problem for the College Board and for universities that rely on SAT scores to assess candidates. How Does the College Board Ensure SATSecurity? There are a variety of measures that the College Board implements to ensure that test questions don't fall into the wrong hands. These regulations come into play throughout the test registration and administration process. Registration Security Regulations The College Board shares scores and registration information with each student’s high school. If an investigation into a student’s scores is conducted, this information will also be shared with any colleges where he or she has been admitted.Keeping all parties in the loop ensures that it’s much more difficult for someone to take the SAT for another person or circumvent the regulations in any other way. The College Board also implements an â€Å"intended use† policy, which means they take steps to ensure that everyone who registers for the SAT is using it to apply to colleges or scholarship programs.People who are taking the SAT for other reasons can only take it on dates in October, January, and May (January will be replaced with August in the 2017-18 school year) because the College Board discloses the test form for those dates with its optionalQuestion and Answer Service. For example, everyone here at PrepScholar originally signed up for the first administration of the 2016 SAT in March. However,all of our registrations were transferred to the date in May instead because we were just taking the test to get a feel for the new exam, not to apply for anything (and also very few of us could pull off a 21 Jump Street thing).If anyone who takes the test has the opportunity to order the QAS, the test material will be out there for the public to see anyways, so there’s no real risk of compromising the integrity of the exam.All students are prohibited from discussing exam content unless it's released in the form of the QAS. Accurate depiction of me taking the SAT Test Day Security Regulations The College Board also takes measures to keep test materials secure before, during, and after the exam. If you’ve taken the SAT before, you know that you have to break a seal on the test booklet to begin, which ensures that no one can read the questions ahead of time without the College Board’s knowledge.Test materials are secured in lock boxes when they’re sent to international locations to prevent the theft of test booklets. Every student must have a valid photo ID and admission ticket to be allowed into the test center. Photo IDs are checked against your admission ticket multiple times throughout the testing process to ensure that no one can swap identities. You have to upload a photo of yourself during SAT registrationso the test coordinators can verify that you are who you say you are. As you might expect, phones and other electronic devices are banned from test centers to prevent people from documenting the content of the exam. No one is allowed to read test materials without completing an answer sheet or leave the building before the test is finished. If you do, you will be dismissed, and your scores will be canceled.These actions are red flags that the person might have registered for the exam just to get a look at the test content and share it unlawfully. Even if you've been given extra time, you’re not allowed to skip ahead to preview sections before you start them.Seeing the questions before the section starts, even if it only happens during an earlier part of the test, leads to an unfair advantage. Prepare for separation anxiety when you can't look at your phone every five seconds (I do this too - I'm not just making fun of teenagers here). Recent Breaches in SAT Test Security The College Board has experienced some issues in the past few years with people obtaining test materials ahead of time.In fact, in 2013, they brought in an independent consultant who recommended additional security measures to ensure the confidentiality of not just physical test materials but also the College Board’s servers, storage, and data.The potential for system hacking complicates the security measures the College Board has to take to ensure exam safety, meaning sometimes things slip through the cracks. Also, for international test administrations, the College Board sometimes reuses questions or entire sections that have already been given to students in the US. This greatly increases the risk that students will have prior knowledge of the material.Problems with SATsecurity are particularly prevalent in Asia, where the College Board has delayed score releases and even canceled test administrations several times after finding evidence that the material was previously released to the public. In January of 2016, test administrations were canceled in China and Macau due to evidence of leaked test materials.In May of 2013, all scores in South Korea for both the SAT and SAT Subject Tests were canceled. The latest version of the SAT, introduced in March of 2016, has experienced major issues with question leaks.Reuters reported that a disgruntled ex-College Board employee with access to the materials showed them hundreds of confidential test questions.The College Board confirmed that these were official questions and that their public circulation would have dire consequences for the integrity of the test. They even got the FBI involved.Agents raided the home of the whistleblower in question, seizing computers and other potentially incriminating materials. This matter is still under investigation, and the College Board is working to switch out sections of future tests that they fear may have been compromised. The College Board treats the release of confidential test questions to the public as an extremely serious criminal matter. This makes sense because of the huge amount of time and money that went into creating questions that are now essentially useless. This is the actual whistle that was blown to call out the College Board for shoddy preparation of test materials. Just kidding, this one is far too whimsical for such purposes. It was definitely a more robust metal whistle. How the College Board Is Cracking Down on SAT Cheating In February 2017, the College Board announcedthey will begin implementing new regulations to crack down on SAT cheating in both the US and abroad.Some of these new measures include: Reducing how oftenthe SAT is administered overseas. (The SAT will now be offered four times a year overseas, in October, December, March, and May.) Reducing the number of questions that are reused formultiple tests. Providing the names of people andfirms suspected of cheating to law enforcement and federal agencies(both in the US and abroad). Preventing people from taking the SAT, SAT Subject Tests, or AP Exams if the College Board has found they were guilty of past cheating offenses. Making it easier for test takers and proctors to confidentially report suspected cheating. These new measures won't eliminate cheating completely, but they should help make it even harder to cheat on the SAT and get away with it. Reducing the number of SAT questions used on multiple exams should especially lower the number of studentswho walk into the SAT already knowing some of the questions and use that information to inflate their scores. What Does SAT SecurityMean for You? For the most part, you shouldn’t have to worry too much about this issue.However, it’s in your best interests to protect the security of the test by following protocol during the exam, not sharing confidential information, and reporting any leaks you hear about to the College Board. Leaks of test materials create unfair advantages for certain groups of students and damage the credibility of everyone’s SAT scores.Such incidents may lead the College Board to cancel the scores of a large group of students if they aren't sure who had access to the test beforehand, which is very unfair to people who played by the rules. When you arrive at the test center, make sure you have a valid photo ID and admission ticket ready to present to the test coordinator. During the test, don't peek at sections ahead of time or try to go back and fix mistakes on sections that have already passed. Don't discuss exam content during breaks or leave the building for any reason. The only electronic devices you should have are a watch (if you want) and an approved calculator. Keep your smartphone turned off and in your backpack for the duration of the test. It's best not to risk violating any of these rules because if you're caught, you may be dismissed and have your scores canceled. You should also refrain from discussing or posting about specific questions in the aftermath of a test administration.These same questions may be reused overseas or on a future SAT test date in the US.Once the questions are out there on the internet, there’s no telling who will find and take advantage of them. Conclusion To ensure security of SAT test materials, the College Board takes steps to preserve the integrity of the test questions both before and after the exam is administered. Despite these precautions, there continue to be question leaks and cheating scandals that have affected many students' scores. Test security is extremely important due to the nature of standardized tests, and it is especially critical for the SAT considering how popular it is around the world as a college admissions assessment. As you go through the process of registering for and taking the SAT, make sure you avoid sharing confidential information. This could have a huge negative impact on the validity of your scores and the scores of potentially thousands of other students. What's Next? What is SAT test day really like? Read this guide to learn exactly what to expect after you arrive at the test center. You don't want to bring anything to the SAT that might compromise your scores. This article will tell you which materials to bring and which to leave at home. Finally, if you notice any suspicious behavior during the test, it's in your best interests to speak up. Find out how you can report cheating and address other issues at your test center. Want to improve your SAT score by 160 points?We've written a guide about the top 5 strategies you must be using to have a shot at improving your score. Download it for free now:

Your views stand out among others i have read and here is why Personal Statement

Your views stand out among others i have read and here is why - Personal Statement Example However, it is an undeniable fact that American society observed new horizons of life and learned new lessons. People were afraid of the loss of work and the hardships that would accompany with the economic calamity. Depression was not only an economic devastation, but it changed the social perspective entirely. For instance, women find it easier to get low-wage jobs that opens new opportunities for them although it was a clear deviation from ideal gender roles in a family at that time. Farmers could not bear the heavy burdens of banks loans and saw the commodity prices fall sharply. The event forced mass agricultural based population to move in urban settlements to find a job. By the introduction of CCC, NWA, and WPA, people start thinking that their government is actually working for them. The government had more control and an increased influence on people’s life and that lingers on till today. Just when the American economy was reshaping itself and recuperating from the de pression, United States was forced to enter into the WWII. Ironically, the war helped the economic activity and reduced employment that had surged to more than 11 percent. However, economists believe that the real prosperity started not before the war ended. What bothers me most is the concept that freedom comes through government. Ideally, government should protect its citizens from internal or external violent and destructive elements. Should government be allowed to start a war?

To Vaccinate or Not to Vaccinate Essay Example | Topics and Well Written Essays - 500 words

To Vaccinate or Not to Vaccinate - Essay Example The cost of saving a life by preventing the occurrence of a condition such as tetanus and other preventable such as pertussis through vaccination is lower as compared to curing the condition. With this in mind, it is, therefore, vital to vaccinate children rather than spend tones of cash and other resources treating or attempting to cure a condition (Bloom et al, 2003). Statistics support this with facts, such as, child immunization saves roughly $5 and $11 in direct and social cost respectively (National Institute of allergy and Infectious Diseases, 2010). In addition, vaccines keep the body’s immune system alert in order to fight diseases and pathogens. In light of this fact, should a child be vaccinated and infected with a highly infectious disease, the child is less susceptible to the condition worsening. This is, in addition to having a reduced, incubation and contagious period. In turn, this protects those around the child from catching the infections by blocking the period and, at times, the child may not be contagious at all. Thus, this acts as â€Å"herd immunity† where the society protects everyone from infections by acting as barriers to transmission. Vaccination also helps children concerning overall mental and cognitive wellbeing. This is due to their susceptibility to brain damage stemming from common health conditions such as influenza. Due to vaccination, brain damage is avoided leading to a normal life for the child. In this regard, the overall quality of life is improved by eliminating threats from one’s body and environment. These include disease with high fatality rates, such as meningitis and those that lead to disability or impairment such as polio. On the other hand, vaccination should not be performed on children for a number of both valid and invalid reasons. Concerning valid reasons, the use of living organisms, despite being impaired or weakened, may

Competencies &amp Essay Example for Free

Competencies amp Essay 1) Legal and regulatory factors: The medical device industry is classified as class 3 , high risk implant so its obvious that a lot of investment goes into testing and experiments with sufficient evidences to prove its safety in-vivo. There are instances when a device fails and a single lawsuit causes the entire company to close down. Thus its advisable to invest time and money , before taking the implant out to the market 2) Investment of Time Money: As approval process is a long drawn procedure, it is necessary to have well trained quality managers and regulatory system advisors as employees. Sometimes services of external consultants or Regulatory advising companies might be used. 3) In-house surgeons/medical practitioners: As these devices cater to specific ailments and are highly specialized, it is important that we have in-house surgeons to understand the requirements of a product before we begin to design it. Infact the engineers and the surgeons should work hand in hand to come up with a better product. The crucial factors which determines success in biomedical industry. 1) Availability of constant flow of Funds: For a new product to be in market, it might take 3-4 yrs, so during this period there should be a constant supply of funds to pay the employees and keep the company running. 2) Excellent marketing strategies : Its important that these products are marketed through right channels, thus its highly imperative that the products are showcased at various trade shows/conferences 3) Understanding the regulatory process: The main aim would be to bring the product soon to the market, by making a full-proof plan before the submission process for approval, as this phase is the lengthiest of all the processes. D. PEST ANALYSIS: Scope of Growth: The medical device industry out here thrives on reverse engineering concept the result is a number of ME TOO products. Infact companies end up investing on buying patents from European and American companies and do not believe in investing money for research and development of such products. There is huge market to be tapped as there is a lot of demand for these products most of which is imported from the Europe and the U. S. This area being the fastest growing market, the projected growth is expected to touch up to $16 billion in 2015 revenues. Source: Millennium Research Group. Spine Care Segments 2015 There is expected to be an increase in surgical treatment options, like facet replacement and dynamic stabilization procedures, which will likely be more acceptable to patients, perhaps doubling the % of patients accepting surgery from 3. 6% to 7% of a much larger, elderly population. As clinical results improve, this market is expected to continue to grow 20% per year and offer a tremendous opportunity to companies with innovative product lines. In 2015, industry experts project lumbar fusions will not grow, but stay at the same 2006 level of 400,000 procedures; dynamic stabilization devices will grow from 25,000 to 250,000 cases; and artificial lumbar and cervical discs grow from 25,000 to 600,000 cases, as these new procedures begin to replace spinal fusion. PART 2: A: BUSINESS OWNERSHIP: Sole proprietorship is a one-person business is registered with the state like a limited liability company (LLC) or corporation. Legally, a sole proprietorship is inseparable from its owner the business and the owner are one and the same. This means the owner of the business reports business income and losses on his or her personal tax return and is personally liable for any business-related obligations, such as debts or court judgments. This accounts 74% of all USA businesses and for 6% of all sales in USA. Advantages: (1) decisions are made by only the owner; (2) simple process to start – just get a business license (3) profits belong to the owner; (4) pride of ownership; (5) lower taxes. Disadvantages: (1) unlimited liability (2) limited life of business (3) difficult to raise capital for business; (4) risk of lost is not shared. Partnership: a partnership is simply a business owned by two or more people Just like in a sole proprietorship, the partnerships owners pay taxes on their shares of the business income on their personal tax returns and they are each personally liable for the entire amount of any business debts and claims. 8% of all USA businesses are partnerships and accounts for 4% of all sales in USA Advantages: (1) easy to start (2) not many regulations; (3) not as difficult to raise capital for business; (4) combination of knowledge and skills. Disadvantages: (1) unlimited liability; (2) profits are shared; (3) limited life of the business; (4) disagreements Incorporation: Though forming a corporation is a bit more complicated and costly, but it is well worth the trouble for some small businesses. The main benefit of an LLC or a corporation is that these structures limit the owners personal liability for business debts and court judgments against the business. What sets the corporation apart from all other types of businesses is that a corporation is an independent legal and tax entity, separate from the people who own, control and manage it. Because of this separate status, the owners of a corporation dont use their personal tax returns to pay tax on corporate profits the corporation itself pays these taxes. Owners pay personal income tax only on money they draw from the corporation in the form of salaries, bonuses, and the like. Corporations make sense for business owners who either (1) run a risk of being sued by customers or of piling up a lot of business debts, or (2) have substantial personal assets they want to protect from business creditors. 18% of all USA businesses are corporations and accounts for 90% of all sales in USA. Advantages: (1) easy to raise capital (2) limited liability; (3) unlimited life of business; (4) Can hire specialized skills and knowledge; (5) shared risks. Disadvantages: (1) difficult to start; (2) less direct control; (3) double taxation: corporate tax and individual tax (4) limited activity. Franchising: Franchises are in which individual businessmen or people buy a well established business, but a certain percentage goes back to the corporation. Franchises must adhere to the corporate regulations. (McDonalds, Krispy Cream, Starbucks). Acquisition/Mergers: In this two companies merge together(merger) or a big company acquires a small innovative company giving rise to an acquisition. The best option to go with would be setting up a corporation or a LLC rather to start. The limited liability company or LLC is a relatively new form of doing business which is now recognized in most states. The LLC has grown in popularity because it combines the best features of a corporation and a partnership. Like a corporation, the owners (called members) of the LLC are not personally responsible for the debts of the LLC. Like a partnership, there is no dual taxation and the earnings of the business are taxed directly to the members. The LLC is also preferable in many ways to the S corporation, which also avoids personal liability and dual taxation. The LLC is not subject to most of the limitations which are imposed on corporations by applicable law. For example, while an corporation is not allowed to have more than one type or class of stock ownership and is not allowed to have more than 75 shareholders, the LLC is not subject to such limitations. Overall, the LLC simply allows more flexibility in the structure, operation and management of the business than does the S corporation. LLCs are similar to corporations because they also provide limited personal liability for business debts and claims. But when it comes to taxes, LLCs are more like partnerships: the owners of an LLC pay taxes on their shares of the business income on their personal tax returns.

The Role of the Modern Educational Leader Essay -- Educational Leaders

Abstract The modern educational leader must understand that their role is no longer to run the day to day operations of the school district or school. The role has been transformed to incorporate motivating students and teachers alike as well as creating visions and mission for the direction the leader would like to take with the organization. Leaders challenge and inspire people to go above and beyond their comfort zones. They have the ability to influence and enlist the support of others towards accomplishing specific goals. To sustain this relationship between themselves and the people they inspire they must have integrity, loyalty, a positive attitude, strong communication and planning skills and should not be afraid to empower and serve their followers. Personal ethics must be of utmost importance to educational leaders as they are seen as role models in the community and they must conduct themselves accordingly. Introduction Educational leaders are expected to be role models to teachers, staff and students alike and should carry themselves with respect and integrity. Leadership is not tantamount to management; it is of a higher degree and should be treated with great regard. Anyone can manage, but a good spiritual leader has the tools necessary to engage their employees who in return feel honored to be of service. These leaders have the ability to maintain the respect of those they lead because of their commitment and service to people. Communication is also very important when dealing with parents and the community as a whole. If an educational leader is not getting their message across effective, getting people on board with the vision of the organization would be impossible. Leaders must be mindful t... ...tendent and the principal. These three dimensions are easily recognized as essential aspects of good leadership. (Rebore, 2001 p.113) Conclusion Educational leaders must be trustworthy and have character in order to effectively run an organization. Leaders who do not have these traits usually cannot lead effectively and eventually lose their positions or worst, cause the organization to fail. Surrounding every good leader are mentors whose priority is the success of their mentee. Leaders who have strong community affiliations and mentors can withstand many challenges and eventually find their way. These leadership traits are ideal for Educational leaders and should be fostered and encouraged by all. If followed leaders will have the opportunity to transform organizations and leave an impact on the lives of countless students, teachers and parents.

The pursuit of one’s goals

The pursuit of one’s goals and dreams are journeys that oftentimes take a lifetime to accomplish.   There are those who reach the end of their lives not accomplishing what they wanted to do because they were either too intimidated by the prospect of even embarking on such a quest or they did not have the right opportunities in life.I have been working for eight (8) years and during that time I have had plenty of time to see my career develop as my life passed by.   Yet, there comes a certain point in one’s life when one must make a firm decision, a commitment to something much more than one’s own personal goals.   Oftentimes, this means sacrificing one for the other.There are those, however, who are lucky enough to have their own personal goals and that pursuit for higher objectives converge.   For me, this is the pursuit of a career in nursing.I have always wanted to help change the world.   As a child, I believed that if everyone did their own little part in taking that extra step to help others, the world would be a much better place for everyone.The stark reality of it all hit me not long after that but it did not lessen my resolve.   I figured that if so many people I knew did not want to do their part in changing the world then I would probably have to do their share.   This is where my motivation to pursue nursing comes from; the drive to go the extra mile just to make a difference in this world.I see my goal in life as similar to that of Nurse Leader Mary Breckenridge in that I understand that nursing plays a very important role in the world today.   There are few jobs and professions that are as rewarding as nursing.   While other jobs may get more publicity, the role that nurses play in the health care industry is highly valued and appreciated.My desire to be a nurse has to do with the fact that nursing is one of the ways by which I am able to do something that I really want to do in my life and that is to care a nd help other people.   More importantly, I greatly feel that by taking up Nursing I will be able to proceed with my plans in life.The decision to pursue a career in nursing is not something that just occurred overnight.   Instead, it is the result of an active commitment to being able to carry out my passions in life.   The human involvement that is critical in nursing makes it the ideal profession for me.The remunerations that one can receive from being a nurse are only secondary to the feeling of fulfillment from knowing that one was able to provide support to those in need.   These experiences that I took with me during my time in the hospital shaped my future and opened my eyes to the benefits that a career in nursing can provide.As the world continues to change and the workplace becomes more and more challenging and competitive, it becomes imperative for anyone looking for a successful career to not only have the drive to succeed but also the training and expertise to do so.I am not saying that I do not have the training and expertise at the moment but I do believe that there is still room for more.   That is why I strongly feel that nursing is the profession for me because it not only allows me to become what I want to be but it also allows me to become who I want to be in life.My previous experiences as a certified nursing assistant and psych counselor have served well to prepare me for what lies ahead.   It has made me realize that what I really want to do in life is to help other people and become an excellent nurse.   I know that I can do more to further this goal by entering a registered nurse program and by getting the training that I need.   Ã‚  However, I feel that this is the crucial step that will herald my success in this profession.With all of the technological advancements in health care that have indeed raised the standard of health care being provided in the United States, there are a few intangible factors that can never be replaced.   I see my future role, as a member of the nursing profession, as being able to develop these intangibles.   One important example is the special type of manner by which a nurse must conduct herself in order to be effective in performing her task.The bedside manners are very important and it is something that just cannot be taught in classrooms.   Nurses need to be more than just machines that come in and punch in their time cards but rather professional registered nurses who show their passion and dedication to the profession through their approach and practice.With this role in mind, I feel that I am not only prepared to take on the challenges of pursuing a career in nursing but that I also have the proper mindset for this type of career.

Ela Bhatt

Ela Bhatt : Hilary Clinton’s heroine – WASHINGTON: US secretary of state  Hillary Clinton  has hailed India's eminent social activist Ela Bhatt as one of her â€Å"heroines† for her pioneering work in empowering women. â€Å"I have a lot of heroes and heroines around the world,† Clinton said on Thursday, adding that one of them is Ela Bhatt, who started an organization called the Self-Employed Women's Association (Sewa) in India many years ago. She was a very well educated woman who had the options available to those in her class with her intellectual ability, but she chose to devote her life to organizing the poorest of the poor, women who worked in fields, who sold vegetables, who were domestics, who struggled to eke out a living for themselves and their families, women who were considered the last to eat, the least important,† Clinton said while speaking very highly of Bhatt. (Source:http://articles. timesofindia. indiatimes. om/2012-06-23/us/ 32381949_1_ela-bhatt-heroines-hillary-clinton ) Ela Bhatt is founder of  SEWA, India’s largest labor union which represents 1. 2 million women in the informal sector from women stitching embroidery and making food products to day-laborers, artisans, waste collectors, street vendors and small farmers. She has received numerous international awards for her work and is a member of  The Elders, a group of eminent global leaders who were brought together by Nelson Mandela in 2007. The Gandhian Movement ; Penning of the book on the Gandhi movement The grand history of Khadia was retraced when Ela Bhatt, founder of Self Employed Women's Association (SEWA), released the book `Mahatma ki chaon mein' or ‘Under the shadow of Mahatma' penned by her maternal grandfather late Dr Manidhar Shankarlal Vyas who was a freedom fighter and a revolutionary who had participated in the Dandi March. ———————————â₠¬â€Ã¢â‚¬â€Ã¢â‚¬â€Ã¢â‚¬â€Ã¢â‚¬â€- A founding member of Women's World Banking, Ela Bhatt is also the founder of the Self Employed Women's Association (SEWA), one of the most successful organizations for the economic empowerment of women in India.She also founded SEWA Cooperative Bank in 1974. In 1989, she was the first woman appointed to the Planning Commission in India. Prior to this, she was a member of the Indian Parliament. Mrs. Bhatt's many awards include the Right Livelihood Award and the Ramon Magsasay Award and she was named to the Elders Project by Nelson Mandela in 2007. She has served on the WWB Board of Trustees since 1980, and was Chair from 1988 to 1998. Ela Bhatt â€Å"I realized that although eighty percent of women in India are economically active, they are outside the purview of legislation. † Ela's StoryBorn in 1933 to a middle class, well-educated family, Ela Bhatt has spent her life fighting for the rights and welfare of India's ‘invisible' worke rs. Her grandparents worked with Mahatma Gandhi in the non-violent struggle for Indian Independence from the British. Deeply influenced by Gandhi, Ela has followed his ideals all her life. She has pioneered the idea that people themselves, no matter how poor or uneducated, are able to solve their own problems if they organize together to do so. To help provide this, she founded SEWA, the Self-Employed Women's Association.Called â€Å"one of the best – -if not the best – – grassroots programmes for women on the planet,† SEWA proved so successful that it has become a model for micro-finance programs in other parts of the world. Ela started as a lawyer with the Textile Labour Association (TLA) in Ahmedabad, Gujarat, a union founded by Gandhi, who had deep respect for India's textile producers. Working in the women's division, Ela soon found that women were doing many of the labor-intensive tasks needed in textile production, as well as in other fields of wor k. However, as workers, they were invisible.Out- raged, Ela said, â€Å"Personally, I don't think there can be any greater injustice to anybody in the world than to have one's work contribution negated†¦ Who is the backbone of any economy in the country? It's the poor! Yet they are not recorded as workers in the national census. They are described as non-workers! † Home-based workers are the least visible of all. In the textile industry, contractors give the women cloth pieces which are already cut out to form parts of a garment. The women sew the garments together at home and return them to the contractor. The women have to work fast and for long hours, because they are paid by the piece.Often, young daughters help with the sewing after school. The contractor would pay whatever he wished, often an extremely low rate of 4-5 rupees per day. The women, because they were unorganized, had no way to demand higher rates. Other women workers in the informal sector also had very difficult working conditions and were often exploited. These women included vegetable sellers, rag pickers, bidi rollers (a hand-rolled cigarette), incense makers, cleaners, laborers, cart pullers, and silk and cotton workers. â€Å"I realized that although eighty percent of women in India are economically active, they are outside the purview of legislation. Ela recognized that these women needed the help that they could get only through organizing together as a large group. To meet that need, she founded SEWA in 1972 to organize for better pay and working conditions. SEWA, which today has 250,000 members, helped workers at the lowest level of society become empowered to take control of their lives. It soon became apparent that women workers had a serious problem with money and banking. Even though many of the women worked twelve hours a day or more, they made little money, had no savings, and never had enough capital to improve their conditions.For example, a home- based textile assembler might have to pay high rent on the sewing machine she used. She never had enough money at one time to buy the machine. Even if a woman was able to get a little money together, the money often was not safe at home, where men felt entitled to whatever was in the house. If a women wanted to borrow money to further her business (for example, to buy extra vegetables to sell in the market), she would have to borrow from money lenders at outlandish rates, sometimes 50% per day.Since women's wealth was often in the form of jewelry, they also got funds through pawning. Because they were largely illiterate, these women were unable to sign their names at a bank and were unfamiliar with banking routines. A male relative would have to sign for them, gaining access to the money. In addition, bankers, who had never dealt with illiterate low-income women, treated them badly. SEWA had a meeting to which 2000 women came and told of their difficulties with the banks. Finally, someone said, à ¢â‚¬Å"Let's start our own bank! † Others agreed, and the idea was underway.SEWA Bank was registered in 1974 with 4,000 members. When money had to be raised to register the bank, the women, saying, â€Å"We are poor, but we are so many! † raised the needed RS. 100,000 within six months. Ela says that the idea that illiterate women cannot be decision-makers in finance is an untrue middle-class notion. A major problem was that the women could not sign their names. How could they be identified at SEWA Bank? SEWA found a way that was so successful it is now used in banks throughout India. Each woman was photographed holding a slate with her bank account number on it.One copy of the photo was in her bank passbook, while another copy was kept at the bank. This definite identification meant that women could now have money in their own names: men were no longer part of the process. When a woman joins SEWA Bank, the first step is saving. The woman must save an amount every week, no matter how small. Even if she makes only RS. 4, she is encouraged to save half a rupee. SEWA even provides a locked piggy bank for the purpose, and representatives from sewa come to the woman's home to take the savings to the bank.After acquiring the habit of saving, a woman will be allowed to take out a loan. Designed to meet the needs of low-income women, the loans are small with a long payback period, up to 36 months. Ela pioneered the concept of micro-lending, the idea that very small amounts, as small as $5, may be all that is needed to make a difference. Women used the loans for practical purposes: buying equipment they had formerly rented, expanding a business, installing indoor plumbing, and paying for children's education. Over 95% of the loans are repaid on time, a much higher repayment rate than for other banks.SEWA Bank also educates and assists the women through other services, such as day care, maternity protection, and job training. SEWA Bank, which now has over us $3 million in assets, has been so successful that there are now branches in other parts of India, and men have even asked to be included. It is important to realize that all this has been accomplished without any outside financial help whatsoever. The women did it themselves. Most important, the SEWA Bank model, through its concepts of micro-finance, has been used to empower poor women throughout the world.Towards this end, Ela joined with nine other women at the first UN World Conference on Women in Mexico City in 1975; these women shared the belief that the world's financial institutions must become accessible to low-income women. Incorporated in 1979, Women's World Banking now has 43 affiliates in 35 countries. Ela Bhatt has served as its chair since 1985. The far-reaching effects of Ela Bhatt's work have been recognized internationally through many awards, including the Right Livelihood Award (the alternate Nobel Prize) for ‘Changing the Human Environment' in Stockholm in 1984. Formal EconomyIn India today, only about 11% of workers hold regular jobs with formal employer- employee relationships. These jobs are documented and the workers are protected by whatever laws are available. Informal Economy Nearly 89% of India's workers are undocumented. Their work in the informal sector is usually not covered by legal protection that may be available to workers in formal sector jobs. They work either on their own, or as piece workers with a contractor or middleman, in relationships that depend on verbal agreement. Home-based Work Part of the informal economy, this work is done at home, usually by women.She gets raw materials from a contractor or middleman, assembles the finished product, and brings it to the middleman for payment. Often at the mercy of the contractor, she must accept whatever pay he is willing to give. This type of worker is the most invisible in the economy. Macro-Finance Works with the large amounts of money used by banks, governments, st ock markets, corporations, and other large institutions. Micro-Finance Micro-finance works with the very small amounts of money actually used by low-income people. It is often the most appropriate way to implement social programs at the grassroots level.Things to Do and Discuss 1 Imagine that you are a poor woman working in Gujarat, India. Construct a family, home, and job for yourself. You may want to consult a book or encyclopedia to get more information. What problems do you think you would have? How would you use a loan from SEWA Bank to improve the lives of yourself and your family? 2 How is women's work considered in your own country? In what ways is it similar or different from the situation in India? Do you think that changes such as SEWA provides would be useful in your country? ————————————————- Ela R Bhatt ——————— ————————— Extremely gentle and soft-spoken, yet firm and determined and widely recognized as pioneer in pushing for entrepreneurial forces in grassroots development leading to women empowerment – this is the practicing Gandhian economics and septuagenarian, Ela R Bhatt, popularly known as Elaben by members of Self Employed Women's Association or SEWA, which she founded in 1972. She helped the self-employed women to organize themselves. Its members include vegetable vendors, fisherwomen, bidi-rollers, weavers, and saltpan workers who were exploited for generations by middlemen.SEWA empowered them to explore direct market linkages, removing middlemen from the chain. Next it propagated the concept of self-reliance by producing and marketing to other villages leading to self-sustained village economy. It has formed 102 cooperatives including milk and grain and a Rural Distribution Network called RUDI to help women lin k with other villages in a 100-km radius. Next came a cooperative bank called SEWA Bank in 1974 to help these women have access to banking services which otherwise were not available.Like a banyan tree the SEWA today has spread to countries like Afghanistan, Bangladesh, and Pakistan. ————————————————- Ela R Bhatt ————————————————- Extremely gentle and soft-spoken, yet firm and determined and widely recognized as pioneer in pushing for entrepreneurial forces in grassroots development leading to women empowerment – this is the practicing Gandhian economics and septuagenarian, Ela R Bhatt, popularly known as Elaben by members of Self Employed Women's Association or SEWA, which she founded in 1972.She helped the self-employed women to organize themselves. Its members include vegetable vendors, fisherwomen, bidi-rollers, weavers, and saltpan workers who were exploited for generations by middlemen. ————————————————- SEWA empowered them to explore direct market linkages, removing middlemen from the chain. Next it propagated the concept of self-reliance by producing and marketing to other villages leading to self-sustained village economy.It has formed 102 cooperatives including milk and grain and a Rural Distribution Network called RUDI to help women link with other villages in a 100-km radius. Next came a cooperative bank called SEWA Bank in 1974 to help these women have access to banking services which otherwise were not available. Like a banyan tree the SEWA today has spread to countries like Afghanistan, Bangladesh, and Pakistan. ————————————â €”———- Ela Bhatt Of SEWA Awarded Indira Gandhi Prize For Promoting Peace :New Delhi, 18 Feb (Tehelka Bureau): Ela Bhatt is a name which has seen the transformation of close to 17 lakh people in the last four decades. As one of the founders of Self Employed Women’s Association (SEWA), she has promoted the cause of women relentlessly allowing millions of them to become independent and self reliant. The impact of her work has been recognized consistently and it was lauded once again on Monday when she was honored by the President of India with the Indira Gandhi Prize for Peace, Disarmament and Development.This makes Bhatt only the third Indian in the history of the award to receive the prize constituted in the memory of the late Prime Minister of India, Indira Gandhi. The other Indian recipients are former Prime Minister Rajiv Gandhi and father of green revolution MS Swaminathan. Bhatt used the opportunity to re-examine the idea of peace and interpreted it as an instrument which disarms and renders war useless. Equating poverty with day-to-day violence, she found it to be no less destructive than war and said that its removal is essential for building peace.Stressing on the need to address the â€Å"realities of our own countries rather than catching up with the western economic models†, Bhatt urged the people to follow a principle which ensures six basic necessities- food, shelter, clothing, primary education, primary healthcare and primary banking- are available within a 100 mile distance. â€Å"If these necessities are locally produced and consumed, we will have the growth of a new holistic economy,† she said. ————————————————- The President praised her by calling the prize a â€Å"tribute to her unflinching zeal towards the betterment of women in society†New Delhi, 18 Feb (Tehelka Bureau):  Ela Bhatt is a name which has seen the transformation of close to 17 lakh people in the last four decades. As one of the founders of Self Employed Women’s Association (SEWA), she has promoted the cause of women relentlessly allowing millions of them to become independent and self reliant. The impact of her work has been recognized consistently and it was lauded once again on Monday when she was honored by the President of India with the Indira Gandhi Prize for Peace, Disarmament and Development.This makes Bhatt only the third Indian in the history of the award to receive the prize constituted in the memory of the late Prime Minister of India, Indira Gandhi. The other Indian recipients are former Prime Minister Rajiv Gandhi and father of green revolution MS Swaminathan. Bhatt used the opportunity to re-examine the idea of peace and interpreted it as an instrument which disarms and renders war useless. Equating poverty with day-to-day violence, she found it to be no less destructiv e than war and said that its removal is essential for building peace.Stressing on the need to address the â€Å"realities of our own countries rather than catching up with the western economic models†, Bhatt urged the people to follow a principle which ensures six basic necessities- food, shelter, clothing, primary education, primary healthcare and primary banking- are available within a 100 mile distance. â€Å"If these necessities are locally produced and consumed, we will have the growth of a new holistic economy,† she said   ————————————————- ————————————————-Dr. Ela Bhatt, recipient of the University of Chicago's 2007 William Benton Medal for Distinguished Public Service, presented a public lecture on Novermber 27th in the Weymouth Kirkland C ourtroom. Ela R. Bhatt is widely recognized as one of the world’s most remarkable pioneers and entrepreneurial forces in grassroots development. Known as the â€Å"gentle revolutionary† she has dedicated her life to improving the lives of India’s poorest and most oppressed women workers, with Gandhian thinking as her source of guidance.In 1972, Dr. Bhatt founded the Self-Employed Women’s Association (SEWA) – a trade union which now has more than 1,000,000 members. Founder Chair of the Cooperative Bank of SEWA, she is also founder and chair of Sa-Dhan (the All India Association of Micro Finance Institutions in India) and founder-chair of the Indian School of Micro-finance for Women. Dr. Bhatt was a Member of the Indian Parliament from 1986 to 1989, and subsequently a Member of the Indian Planning Commission.She founded and served as chair for Women’s World Banking, the International Alliance of Home-based Workers (HomeNet), and Women in Infor mal Employment: Globalizing, Organizing (WIEGO). She also served as a trustee of the Rockefeller Foundation for a decade. Dr. Bhatt has received several awards, including the Ramon Magsaysay Award, the Right Livelihood Award, the George Meany-Lane Kirkland Human Rights Award, and the Legion d’honneur from France. She has also received honorary doctorates from Harvard, Yale, the University of Natal and other academic institutions.In 2007, Dr. Bhatt was named a member of The Elders, an international group of leaders whose goals include catalyzing peaceful resolutions to long-standing conflicts, articulating new approaches to global issues that are causing or may cause immense human suffering, and sharing wisdom by helping to connect voices all over the world. The Benton Medal The William Benton Medal for Distinguished Public Service is given to individuals who have rendered distinguished public service in the field of education. This field includes â€Å"not only teachers but also . . . veryone who contributes in a systematic way to shaping minds and disseminating knowledge. † Previous Benton Medal recipients include John Callaway, Katharine Graham, and Senator Paul Simon. ————————————————- Source: http://www. law. uchicago. edu/node/1502 ————————————————- ————————————————- The President of India Pranab Mukherjee on 18 February 2013 conferred 2011 Indira Gandhi Prize for Peace, Disarmament and Development Award to Ela Ramesh Bhatt, a renowned Women social worker.The award was given away at Rashtrapati Bhavan, New Delhi. Ela Bhatt was given away the award for life time achievements in women empowerment, promotion of gra ssroot level entrepreneurship as well as contribution towards promotion of equitable development and peace. Ela Bhatt has her organisation SEWA (Self-Employed Women’s Association). President Pranab Mukherjee while giving away the award announced that SEWA was a vehicle of self employment and self reliance for the Indian women, while at the same time being synonymous with the rural inclusiveness. Ela Bhatt †¢ Ela Bhatt is the founder of more than 1 million SEWAs in India. Since years, Ela Bhatt has been working for women empowerment and bringing women out of poverty through promotion of Self Help Groups. †¢ SEWA has empowered women with freedom as well as financial self- reliance (Source: http://www. jagranjosh. com/current-affairs/ela-bhatt-conferred-2011-indira-gandhi-prize-for-peace-disarmament-and-development-award-1361254391-1) ————————————- It honours the hard work of the poor: Ela Bhatt Tuesday, Feb 19, 2013, 16:44 IST | Place: Ahmedabad | Agency: DNA Says Ela Bhatt on receiving Indira Gandhi peace prize.Noted social worker Ela Ramesh Bhatt was on Monday conferred the Indira Gandhi Prize for Peace, Disarmament and Development by President Pranab Mukherjee. After receiving the award, Elaben (80), founder of Self-Employed Women's Association (Sewa), said the prize is recognition of hard work by the all poor working women and their leadership worldwide, who hold peace, disarm violence and reduce poverty with their honest work. She said that award has given her the opportunity to explore what constitutes the peace. â€Å"I have often stated that poverty is violence.This violence is by consensus of society that lets other human beings go without roti, kapada and makan. Poverty is not god given. It is a moral collapse of our society. Garibi hatao to me also meant, indeed, shanti banao. Garibi Hatao is a peace song,† said founder of Sewa which has 17 lakh members now. She said that when Mahatma Gandhi talked about Swaraj, he talked about economic decentralisation. She urged people to ensure that six basic needs are met from resources within 100 miles. ————————————————- â€Å"I call it the 100-mile principle.If food, shelter, clothing, primary education, primary healthcare and primary banking are locally produced and consumed, we will have the growth of a new holistic economy that the world will take note of,† she said. She insisted that catching up with the western economic models will turn us into incompetent followers, not leaders. ————————————————- (Source: http://www. dnaindia. com/ahmedabad/1801728/report-it-honours-the-hard-work-of-the-poor-ela-bhatt ——————â €”—————————- Ela Bhatt conferred prestigious Indira Gandhi PrizeFeb 18, 2013 Ela Bhatt, a well-known social worker, was honored for her life time achievements in empowering women and promoting grass root level entrepreneurship. Ela Bhatt, founder of the Self Employed Women’s Association (SEWA), was presented with the Indira Gandhi Prize for Peace, Disarmament and Development for the year 2011 by the President of India, Pranab Mukherjee at a glittering ceremony today. Ela Bhatt was honoured for her life time achievements in empowering women, promoting grassroot level entrepreneurship and for her contribution towards promoting equitable development and peace.Ela Bhatt is known globally for her work over decades (though officially only since 1972) that has created SEWA with a membership in excess of 1. 3 million. She also founded the SEWA Cooperative Bank in 1974, which has an outreach of 3 million women —    simple figures that speak volumes of her dedicated efforts and leadership to successfully bring women out of poverty into a life of self-confidence and esteem. Speaking on the ocassion President Pranab Mukherjee said Ela Bhat's orgainisation SEVA has today become synonymous with rural inclusiveness and a vehicle of self employment and self reliance for women.The President praised her work for bringing women out of poverty and empowering them with the freedom to choose and attaining financial self-reliance through the promotion of Self Help. Congratulating her, the President said her life and work is reflective of the philosophy and ideals espoused by India's former Prime Minister Indira Gandhi in whose memory the prize was instituted. The President said Ms Bhatt’s example would spur many more initiatives in our country and elsewhere, aimed at renewal of society and all-round development of people. If women are under represented in the productive efforts of our economy, i t is not only injudicious but also detrimental to the cause of social progress,† the president. â€Å"Due to the untiring efforts of Ms. Bhatt, SEWA has become an effective vehicle for promotion of self employment and self reliance amongst women. To realize these goals, the organization has been providing support services in the areas of savings and credit, health care, child care, legal aid, insurance, capacity building and communication. It has become a multi-dimensional entity – a labour collective, a co-operative and a women’s movement. ————————————————- Speaking on the occassion, India's Prime Minister, Dr Manmohan Singh said, â€Å"By saying that poverty is the moral failure of a society, Ela-ben throws down the gauntlet to society at large. Her own attempt to attack poverty by organizing poor women and helping them empower themselves economical ly is at once aimed at the twin evils of poverty and gender discrimination. † Ela Bhatt : The ‘gentle revolutionary’; a pioneer in women’s empowerment and grassroots development, founder of the more than 1 million-strong Self-Employed Women’s Association in India.There are risks in every action. Every success has the seed of some failure. But it doesn't matter. It is how you go about it. That is the real challenge. † Ela Bhatt has been a member of The Elders since the group was founded in 2007. Profoundly influenced by Gandhian thinking, she advocates local, grassroots solutions for those who are poor, oppressed or suffering the effects of violent conflict. She joined her fellow Elders to encourage peaceful Palestinian protest and self-reliance during The Elders’ two delegations to  Israel and the occupied Palestinian territories.One of India’s foremost women’s rights activists, Ela Bhatt welcomed the Elders to India in F ebruary 2012, where the group lent their support to young people in the state of Bihar campaigning to end  child marriage  in their own communities. One of India’s foremost women’s rights activists, Ela Bhatt welcomed the Elders to India in February 2012, where the group lent their support to young people in the state of Bihar campaigning to end  child marriage  in their own communities. â€Å"We are poor, but so many†Ela Bhatt is one of the world’s most remarkable pioneers and entrepreneurial forces in grassroots development. Known as the ‘gentle revolutionary’, she has dedicated her life to improving the lives of India’s poorest and most oppressed women workers. In 1972 she founded the  Self-Employed Women’s Association (SEWA), a trade union for women workers in India’s huge informal sector, who make up 94 per cent of the female labour force and yet have never enjoyed the same rights and security as those in f ormal employment.Today SEWA has more than 1. 2 million members across nine Indian states. â€Å"We may be poor, but we are so many. Why don’t we start a bank of our own? Our own women’s bank, where we are treated with the respect and service that we deserve. †Ã‚  Ã¢â‚¬â€œ Chandaben, SEWA member The following year, Ela Bhatt founded the  Cooperative Bank of SEWA. The bank helps women to gain financial independence and raise their standing in their families and communities – and puts into practice the Gandhian principles of self-reliance and collective action.Empowering women workers Among the organisations Ela Bhatt has created and inspired, she founded and chairs: * Sa-Dhan (the All India Association of Micro Finance Institutions in India) * The Indian School of Micro-finance for Women * Women’s World Banking * The International Alliance of Home-based Workers (HomeNet) * Women in Informal Employment: Globalizing, Organizing (WIEGO)| She has also served as a trustee of the Rockefeller Foundation for more than ten years.In recognition of her work to improve the status of women and the working poor in India and elsewhere, Ela Bhatt was awarded the first-ever Global Fairness Initiative Award, the Ramon Magsaysay Award, the Right Livelihood Award, the George Meany-Lane Kirkland Human Rights Award, and the Legion d’honneur from France. She has also received honorary doctorates from Harvard, Yale and the University of Natal. ————————————————- Women, work and peace Ela Bhatt,  18 February 2013 â€Å"Poverty is day-to-day violence, no less destructive than war. Receiving the 2011 Indira Gandhi Prize for Peace, Disarmament and Development, Ela Bhatt re-examines our idea of peace, arguing that equity, local economies and the empowerment of women through work are central to supporting economic freedoms, and therefor e peace. Honorable President of India, Honorable Shrimati Sonia Gandhi, Honorable Prime Minister of India, and distinguished dignitaries and friends: Thank you for this singular honor. I humbly accept the Indira Gandhi Prize for Peace, Disarmament and Development on behalf of the self-employed women of  SEWA. This year, SEWA is 40 years old; I turn 80.We are a sisterhood of 17  lakh  [1. 7 million]. Our journey is long and perhaps endless. This prize has given honor to all working poor women and their leadership worldwide, who hold peace, disarm violence and reduce poverty with their honest work. And therefore, it gives me deep contentment to be here today. I still hope someday they will hold a central place in our economy. This peace prize gives us an opportunity to re-examine our ideas of what constitutes peace. Certainly, absence of war is not peace. Peace is what keeps war away, but it is more than that; peace disarms and renders war useless.Peace is a condition enjoyed by a fair and fertile society. Peace is about restoring balance in society; only then is it lasting peace. In my view, restoration and reconstruction of a society are essential and key components of the peace process worldwide. If we look carefully at our world, we find that where there is unfair distribution of resources, there is unrest. When people cannot enjoy the fruits of their labors fairly, when they are forced off their land and homestead and forest, we have the basis of an unjust society. Where there is violence and conflict, we invariably find poverty.And where there is poverty, we find anger and acute struggles for justice and equity. And we see governments resorting to repression for ensuring ‘law and order’. I have often stated that poverty is violence. This violence is by consensus of society that lets other human beings go without  roti  and  kapada  and  makan. Poverty is not God-given. It is a moral collapse of our society. Poverty strips a per son of his or her humanity and takes away freedom. Poverty is day-to-day violence, no less destructive than war. Poverty is lack of peace and freedom. In fact, removing poverty is essentially building peace.I know I am not saying anything new. Garibi Hatao  to me also meant indeed  Shanti Banao. Garibi Hatao  is a peace song. In India, we are proud of our multicultural society. Bahudha  is at the heart of what makes us who we are: social diversity, political diversity, religious diversity, biological diversity. But in our rush to modernise let us not forget one of our greatest assets: our economic diversity. In our markets, we have the street vendor, the cart seller, the kiosk owner, the shop owner, and the supermarket owner, all plying their trades at the same time.Let them cater to different strata of society, co-existing and competing in a natural, organic way. Let our planning include ample room for the millions of small entrepreneurs and self-employed, who cater to the widest strata of society, to flourish and grow. They are the agents of an economic development that reaches the grassroots; they weave the living web of social and economic relationships that will bind our nations together. Gandhiji talked about  swaraj; he talked about economic decentralization. I would urge us to ensure that six basic primary needs are met from resources within 100 miles around us. I call it the â€Å"100 mile principle†.If food, shelter, clothing, primary education, primary healthcare and primary banking are locally produced and consumed, we will have the growth of a new holistic economy, which the world will sit up and take note of. And it  is  possible in and around India – in Sri Lanka, Pakistan, Nepal, Bhutan and Afghanistan – women have done it. Catching up with western economic models will turn us into incompetent followers, not leaders. But if we address the realities of our own countries, we can create a development that makes u s leaders of our destiny. Let me make clear, however, that the 100 mile principle is not a recipe for isolation.I am not asking at all that we go back but move forward with heightened awareness about how and where we spend our money and what our work is doing to us and those around us. In fact, technologies can help to share knowledge and ideas across countries. However, we do need to get away from a world where people grow what they do not eat, and eat what they do not grow; where they have lost control over their basic production and daily consumption; where they have become part of a system whose outcomes are determined by people far away, in a manner not in their interest and outside their control.This awareness is already growing among the younger generation the world over. In India, we have a running start because our local economies are still alive. Let us give them the respect they deserve by investing in people who survive despite our neglect. And where do we start? I have faith in women. Women have shown, if we care to observe, that disarmament in the end is not a treaty by two nations to render arms useless, though such treaties are much-needed in this world. In my experience, as I have seen within India and in other countries, women are the key to rebuilding a community. Why?Focus on women and you will find an ally who wants a stable community. She wants roots for her family. You get a worker, a provider, a caretaker, an educator, a networker, a forger of bonds. I consider thousands of poor working women’s participation and representation an integral part of the peace and development process. Women bring constructive, creative and sustainable solutions to the table. Also, in my experience, productive work is the thread that weaves a society together. When you have work, you have an incentive to maintain a stable society. You cannot only see the future, but you can plan for the future.You can build assets and invest in the next generation. Li fe is no longer just about survival. Work builds peace because work gives people roots, as well as allowing them to flower; it builds communities and it gives meaning and dignity to one’s life. Work restores man’s relationships with himself, with fellow human beings, with the earth and the environment, and with the great spirit that created us all. Being one of The Elders, I listen to Nelson Mandela, dear Madiba, telling us frequently that â€Å"money won’t create success, but the freedom to make it, will. True, in Gaza, the men and women said to me, â€Å"Without work we can neither forgive nor forget, because what have we to look forward to? † In a Sudanese camp, I heard refugees crying for work, not charity. After the earthquake in Kutch, when I visited the area, everywhere I went the women, who had lost everything, said to me, â€Å"Ben, have you brought work? † By work, I do not mean sweatshops and cheap labour in factories that leave a perso n a slave to yet another kind of exploitation.Treating land and forests and people and even work as a commodity cannot build a fuller human being, nor a holistic society. Such work strips them of the multifunctional, multicultural character of work that fosters a dynamic and organic growth in society. A woman who tends a small plot of land, grows vegetables, weaves cloth, and provides for the family and the market, while caring for the financial, social, educational and emotional needs of her family is multifunctional worker and the builder of a stable society.One who labours long hours at a factory where he has no control of his work or his skills, contributes one product to society whose work is ‘measured’ and therefore given greater credence by us, while her work is unaccounted and ignored. It is the GDP at the household level that matters. The use of word ‘domestic’ in GDP should not be overlooked. Peace and development cannot be measured in numbers. I do hope that one day peace and development will shine on the face of our land and the people, and the world will enjoy the wisdom of my India.Thank you very much. Ela Bhatt delivered this speech upon accepting the Indira Gandhi Prize for Peace, Disarmament and Development, on 18 February 2013 in New Delhi. ————————————————- Source: http://theelders. org/article/welcoming-my-fellow-elders-india Welcoming my fellow Elders to India â€Å"We hope to listen to girls affected by child marriage, their parents, their teachers and community leaders – and amplify their needs and concerns in our conversations with government, media and other influential people. Ela Bhatt is joined in India by her fellow Elders Desmond Tutu, Gro Brundtland and Mary Robinson at the start of a week-long visit focusing on the empowerment of girls and women. I am very happy to be welcoming my frie nds Desmond Tutu, Gro Brundtland and Mary Robinson to India. This is the first time the Elders have travelled here as a group, and I hope that by the end of our visit to Delhi and Bihar, we will have become even â€Å"wiser†. Our aim is to listen and learn, not lecture. I also hope this is the beginning of a continued relationship with the people and leaders of India.As some of you may already know, the Elders work together as independent global leaders, supporting peace-building and human rights. These issues are closely related in my view. Peace, human rights and human development go hand in hand, and the Millennium Development Goals – the international benchmarks for progress on poverty, health, education and other issues – are a very important tool. I strongly believe that peace is not a political issue, it’s a human one, and will only be achieved when everyone has the freedom to grow at their own pace and to fulfill their potential.In India, the focu s of our visit is to support Indian girls in particular to realize their full potential by drawing attention to the practice of child marriage. In this way, we hope we will also contribute towards India’s own development as a peaceful partner in the global family of nations. In the developing world an estimated one in three girls is married before the age of 18. One in seven marries before 15. Around ten million girls a year are affected by child marriage and one third of them live in India. Child marriage is, however, a truly global practice.It occurs across all major religions and regions, from West and East Africa to South Asia, the Middle East, Latin America and communities in Europe and the United States. There are many reasons why child marriage happens, but we now recognize that marrying later, delaying pregnancy and continuing girls’ education, providing them adequate skills and financial literacy, are all important ways to support development and build a more peaceful world. As I mentioned, the Elders are not here to lecture or prescribe.Nevertheless as home to a significant proportion of the world’s child brides, addressing this issue in India is very important on the global scale. What we hope to do is to listen to girls affected by child marriage, their parents, their teachers and community leaders – and amplify their needs and concerns in our conversations with government, media and other influential people. I am very sympathetic to the difficult decisions that families must make here in India. Even if they want their daughters to be educated, there are often no schools nearby, especially outside the big towns and cities.Physical security is a real concern if girls have to travel long distances or stay in dormitories away from home. In India, family and community are also central to most people’s security – both physical and financial. Marriages are not just between individuals, but weave together families and communities in mutually supportive networks. This makes marriage complex and important to social cohesion. Like everywhere in India, we are seeing change. I have seen differences in age of marriage from my mother’s generation to my own, and my daughters’. But it is far too slow.We hope that the Elders’ contribution will help to create an enabling environment where everyone works together – government, young people, media, NGOs, and businesses too – so that girls can become equal members of the family, not second class members, and can truly fulfil their potential. We look forward to sharing our thoughts along the way, and hope that you will join the conversation too. ———————————————————————————— Peace by practice: Mandela Day 2011 Ahead of Mandela Day 2011, Ela Bhatt asks how we can live up to NelsonMandela's example and discusses the power of â€Å"thinking local† to change our communities and create a better world. To me, Nelson Mandela is a supreme symbol of freedom’s struggle. Next week, on 18 July, he will celebrate his 93rd birthday, a daythat around the world people now recognise as ‘Mandela Day’. Let us take this opportunityto reflect on the life of a man we have come to know and respect as a great leader, one who sacrificed his own freedom for the freedom of his people. How best do we honour his achievements? What can we do to live up to Madiba’s example? Looking for a solutionIt is often said that the problems facing our world are too overwhelming or intractable – that you find endless conflict, injustice and poverty. I agree that if you want to fixthe world’s problems, you have a mightytask. In my own country, India, the scale of the poverty we see is enough to break you r heart. After decades of independence, freedom has still not come to everycitizen – discrimination has taken new forms, and the poorest of the poor live on the margins, the invisible engine of our so-called ‘Tiger economy’. When we see such suffering, it is natural to wish to solve everything at once.We turn to our governments for a solution, and feel frustrated when theyfail to act. But I have never been one to argue that governments have all the answers. Change is up to us Our greatest source of strength is right under our noses; the families, work-places and communities that give us strong foundations, on which equal societies are built. Thinking local, we can turn power upside down. In my work with Self-Employed Women’s Association (SEWA), I have seen some of the poorest, most vulnerable women transform their lives and the communities theylive in.From being home-based workers, landless labourers or illiterate food vendors they have claimed their right s and have become the owners of their own resources, the beneficiaries of their own land. They meet resistance from the authorities at everystage but theystand firm, together, saying â€Å"We are poor, but so many! † I believe strongly that to bring widespread change, we must first make that change ourselves. Another great teacher, Mahatma Gandhi, imagined this as ripples in water, small circles of change that grow ever wider.Our actions have an impact we may never even see. Peace by practice Rather than find yourself immobilised bythe scale of the world’s problems, look around you. Even when a problem is right under your nose, it is easyto ignore it – we curse fate, blame tradition or sayâ€Å"it’s God’s will. † But you will not have to search far before you find people who are hungry, lonely, downtrodden, persecuted – sometimes we just need a reason to reach out to them. When Nelson Mandela founded The Elders, he invoked the idea of ubuntu: that we are human onlythrough the humanity of others.What he describes is more than charity, it is a certain outlook or way of life. Byserving others, we actuallyfulfil our own humanity – these actions are full of faith, a form of prayer. This Mandela Day – a dayfor personal, local action – let us spend our energies serving our own communities to honour the 67 years Nelson Mandela dedicated to fighting for a better world. (Source : ————————————————- Harvard varsity to honour Ela Bhatt (Source: http://articles. timesofindia. indiatimes. com/2011-03-14/ahmedabad/28687384_1_ela-bhatt-sewa-honour )BOSTON: The prestigious  Harvard University  will honor Ela Bhatt, founder of the Self-Employed Women's Association (SEWA), for her â€Å"life and work† that has had a â€Å"significant impact on society† . Bhatt (77), whose trade union has helped over a million women in  India  gain access to opportunities for themselves and their families, will be awarded the Radcliffe Institute Medal by Harvard University's Radcliffe Institute for Advanced Study. She would be presented the medal, awarded annually to individuals who have substantially and positively influenced society, on Radcliffe Day on May 27.Some of the illustrious past winners include  Toni Morrison  in 2007,  Margaret Atwood  in 2003, Billie Jean King in 2002 and  Alice Walker  in 1992. â€Å"The Radcliffe Institute is proud to honor her this year, in which gender in the developing world is one of its dominant themes,† the Institute said. Recipient of several prestigious awards, Ela Bhatt founded SEWA in 1972. Conceived as a women's trade union, SEWA has grown into an NGO that offers micro-lending , health and life insurance and child care — all overseen by more than a hundred women-run cooperatives.In January 2010, SEWA membe rship had reached 1. 2 million. Bhatt has been recognised for her long battle for social justice. In November last year, Secretary of State Hillary Clinton had honoured Bhatt with the Global Fairness Initiative Award for helping move more than a million poor women in India to a position of dignity and independence. Radcliffe Day is the Institute's annual celebration of women, as well as the alumnae and fellows of Radcliffe College and the Radcliffe Institute.It is traditionally held on the day after Harvard's commencement. The Radcliffe Institute for Advanced Study at Harvard University is a scholarly community where individuals pursue advanced work across a wide range of academic disciplines, professions and creative arts. Within this broad purpose , the institute sustains a continuing commitment to the study of women, gender and the society. ————————————————- An exhibiti on on Ahmadabad’s forgotten heroine TNN  Nov 17, 2012, 06. 44AM ISTAHMEDABAD: She was respected by lakhs of textile workers and the poor – Anasuya Sarabhai(1885-1972), fondly known as ‘Motaben', holds a unique place in the history of the country. She is best remembered for joining hands with  Mahatma Gandhi  in leading the historic strike of mill workers in Ahmedabad, which eventually led to the founding of the country's first Textile Labour Association (TLA), in 1920. A 13-day exhibition, starting on Saturday is being held in the city, chronicling Motaben's life. It also marks the 40th anniversary of the founding of Sewa (Self-employed Women's Association) as well as the 127th birthday of Anasuya Sarabhai. Her reputation among mill workers, and the love and trust they showed in her leadership, were key to Gandhiji's eventual success,† says Somanth Bhatt, who conjured up rare pictures of Anasuya for an exhibition at Shantisadan on Mirzapur Road in the walled city. â€Å"Anasuyaben's thoughts and spirit nurtured Gandhi's ideologies. This is the first time a labour organization is getting involved in an exhibition for a labour leader, Motaben,† says founder of Sewa, Ela Bhatt, who first worked with Motaben in 1955. Shantisadan was where Ansuyaben lived and founded the labour movement. This is a rare oppurtunity to exhibit history in the place where it occured. The unique thing about this exhibition is that it is presented in a way that speaks about Anasuyaben in her own words and photographs,† says Bhatt. She further adds, â€Å"Many would not know this but Motaben was the force behind the major labour laws of our country. In my opinion, Motaben and her contribution to the reedom struggle and labour movement should become part of school textbooks. † ————————————————- Ela Bhat Source : http://www. tole rance. org/activity/ela-bhat) â€Å"I realized that although eighty percent of women in India are economically active, they are outside the purview of legislation. † Ela's Story Born in 1933 to a middle class, well-educated family, Ela Bhatt has spent her life fighting for the rights and welfare of India's ‘invisible' workers. Her grandparents worked with Mahatma Gandhi in the non-violent struggle for Indian Independence from the British. Deeply influenced by Gandhi, Ela has followed his ideals all her life.She has pioneered the idea that people themselves, no matter how poor or uneducated, are able to solve their own problems if they organize together to do so. To help provide this, she founded SEWA, the Self-Employed Women's Association. Called â€Å"one of the best – -if not the best – – grassroots programmes for women on the planet,† SEWA proved so successful that it has become a model for micro-finance programs in other parts of the worl d. Ela started as a lawyer with the Textile Labour Association (TLA) in Ahmedabad, Gujarat, a union founded by Gandhi, who had deep respect for India's textile producers.Working in the women's division, Ela soon found that women were doing many of the labor-intensive tasks needed in textile production, as well as in other fields of work. However, as workers, they were invisible. Out- raged, Ela said, â€Å"Personally, I don't think there can be any greater injustice to anybody in the world than to have one's work contribution negated†¦ Who is the backbone of any economy in the country? It's the poor! Yet they are not recorded as workers in the national census. They are described as non-workers! Home-based workers are the least visible of all. In the textile industry, contractors give the women cloth pieces which are already cut out to form parts of a garment. The women sew the garments together at home and return them to the contractor. The women have to work fast and for long hours, because they are paid by the piece. Often, young daughters help with the sewing after school. The contractor would pay whatever he wished, often an extremely low rate of 4-5 rupees per day. The women, because they were unorganized, had no way to demand higher rates.Other women workers in the informal sector also had very difficult working conditions and were often exploited. These women included vegetable sellers, rag pickers, bidi rollers (a hand-rolled cigarette), incense makers, cleaners, laborers, cart pullers, and silk and cotton workers. â€Å"I realized that although eighty percent of women in India are economically active, they are outside the purview of legislation. † Ela recognized that these women needed the help that they could get only through organizing together as a large group. To meet that need, she founded SEWA in 1972 to organize for better pay and working conditions.SEWA, which today has 250,000 members, helped workers at the lowest level of societ y become empowered to take control of their lives. It soon became apparent that women workers had a serious problem with money and banking. Even though many of the women worked twelve hours a day or more, they made little money, had no savings, and never had enough capital to improve their conditions. For example, a home- based textile assembler might have to pay high rent on the sewing machine she used. She never had enough money at one time to buy the machine.Even if a woman was able to get a little money together, the money often was not safe at home, where men felt entitled to whatever was in the house. If a women wanted to borrow money to further her business (for example, to buy extra vegetables to sell in the market), she would have to borrow from money lenders at outlandish rates, sometimes 50% per day. Since women's wealth was often in the form of jewelry, they also got funds through pawning. Because they were largely illiterate, these women were unable to sign their names at a bank and were unfamiliar with banking routines.A male relative would have to sign for them, gaining access to the money. In addition, bankers, who had never dealt with illiterate low-income women, treated them badly. SEWA had a meeting to which 2000 women came and told of their difficulties with the banks. Finally, someone said, â€Å"Let's start our own bank! † Others agreed, and the idea was underway. SEWA Bank was registered in 1974 with 4,000 members. When money had to be raised to register the bank, the women, saying, â€Å"We are poor, but we are so many! † raised the needed RS. 100,000 within six months.Ela says that the idea that illiterate women cannot be decision-makers in finance is an untrue middle-class notion. A major problem was that the women could not sign their names. How could they be identified at SEWA Bank? SEWA found a way that was so successful it is now used in banks throughout India. Each woman was photographed holding a slate with her ban k account number on it. One copy of the photo was in her bank passbook, while another copy was kept at the bank. This definite identification meant that women could now have money in their own names: men were no longer part of the process.When a woman joins SEWA Bank, the first step is saving. The woman must save an amount every week, no matter how small. Even if she makes only RS. 4, she is encouraged to save half a rupee. SEWA even provides a locked piggy bank for the purpose, and representatives from sewa come to the woman's home to take the savings to the bank. After acquiring the habit of saving, a woman will be allowed to take out a loan. Designed to meet the needs of low-income women, the loans are small with a long payback period, up to 36 months. Ela pioneered the concept of micro-lending, the idea that very small amounts, as small as $5, may be all hat is needed to make a difference. Women used the loans for practical purposes: buying equipment they had formerly rented, ex panding a business, installing indoor plumbing, and paying for children's education. Over 95% of the loans are repaid on time, a much higher repayment rate than for other banks. SEWA Bank also educates and assists the women through other services, such as day care, maternity protection, and job training. SEWA Bank, which now has over us $3 million in assets, has been so successful that there are now branches in other parts of India, and men have even asked to be included.It is important to realize that all this has been accomplished without any outside financial help whatsoever. The women did it themselves. Most important, the SEWA Bank model, through its concepts of micro-finance, has been used to empower poor women throughout the world. Towards this end, Ela joined with nine other women at the first UN World Conference on Women in Mexico City in 1975; these women shared the belief that the world's financial institutions must become accessible to low-income women. Incorporated in 1 979, Women's World Banking now has 43 affiliates in 35 countries.Ela Bhatt has served as its chair since 1985. The far-reaching effects of Ela Bhatt's work have been recognized internationally through many awards, including the Right Livelihood Award (the alternate Nobel Prize) for ‘Changing the Human Environment' in Stockholm in 1984. Formal Economy In India today, only about 11% of workers hold regular jobs with formal employer- employee relationships. These jobs are documented and the workers are protected by whatever laws are available. Informal Economy Nearly 89% of India's workers are undocumented.Their work in the informal sector is usually not covered by legal protection that may be available to workers in formal sector jobs. They work either on their own, or as piece workers with a contractor or middleman, in relationships that depend on verbal agreement. Home-based Work Part of the informal economy, this work is done at home, usually by women. She gets raw materials from a contractor or middleman, assembles the finished product, and brings it to the middleman for payment. Often at the mercy of the contractor, she must accept whatever pay he is willing to give.This type of worker is the most invisible in the economy. Macro-Finance Works with the large amounts of money used by banks, governments, stock markets, corporations, and other large institutions. Micro-Finance Micro-finance works with the very small amounts of money actually used by low-income people. It is often the most appropriate way to implement social programs at the grassroots level. Things to Do and Discuss 1 Imagine that you are a poor woman working in Gujarat, India. Construct a family, home, and job for yourself. You may want to consult a book or encyclopedia to get more information.What problems do you think you would have? How would you use a loan from SEWA Bank to improve the lives of yourself and your family? 2 How is women's work considered in your own country? In what way s is it similar or different from the situation in India? Do you think that changes such as SEWA provides would be useful in your country? ————————————————- Interview with Ela Bhatt Founder of the Self Employed Women’s Association (SEWA) A good combination of struggle and constructive work Create, as a strategy, alternative economic organizationsAhmedabad, Gujarat, India | Ela Bhatt. Photo by Nic Paget-Clarke. | | Self-employed  vegetable vendors in Ahmedabad. Click  to see a series of photos. Photo by Nic Paget-Clarke. | Ela Bhatt  is the founder of the  Self Employed Women’s Association(SEWA) and was SEWA’s first general-secretary. Based in Ahmedabad, Gujarat, India, SEWA is the largest single trade union in the country with a membership of 687,000 women. SEWA’s members are vegetable and garment vendors, in-home seamstresses, head-load ers, bidi rollers, paper pickers, construction workers, incense stick makers, and agricultural workers.They come from India's â€Å"unorganized sector† and organize for their just dues and rights. 96% of all women workers in India are in this sector. Among their achievements is the SEWA Bank whose capital is made up entirely of their own contributions. The SEWA Bank was founded in 1974 by 4,000 women each contributing ten rupees. This interview was conducted August 31, 2003 by Nic Paget-Clarke for In Motion Magazine in Ahmedabad. Also see interview with  Jayshree Vyas  Ã¢â‚¬â€œÃ‚  Managing Director of SEWA Bank. * The Independence Struggle * Self-employed laborers * A leading role in the women’s movement You have to be for something * In Gandhi’s thinking * Civil disobedience and sit-in strikes * Satyagraha and street vendors * Face-to-face talk * Alternative economic organizations * Cooperatives and trade unions * Full employment and self-reliance – social change * The diversity of our society * Literacy education * Democratic values * To serve * Changes in the garment industry * Globalization: the construction industry * Embroidery and migration * Only because we had an organization * The interests of the local producers * Using the technology * Changing the balance of powerThe Independence Struggle In Motion Magazine:  What made you think you needed to start the organization SEWA? Ela Bhatt:  I’m a product of the later years of the freedom movement, the independence movement of my country. As we were studying in school and then in college our teachers and everybody around was talking about independence. In the family, also, there was the atmosphere of the independence struggle. My own grandfather, my mother’s father, was in the Salt March. He was in jail. My mother’s two brothers were in jail. (Editor: begun March 12, 1930, the Salt March led by Mohandas (Mahatma) K.Gandhi was a 24-day march from his ashram in Ahmedabad to the Arabian Sea to make salt and protest the British ban of an Indian’s right to make salt. ). When I was studying in college, our teachers asked us to go the villages and live with the villagers. Mainly against injustice, against poverty. We never had to question how to do it because Gandhiji had shown the way — how to go about it and what kind of discipline you have to follow. There I met my husband (